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Interest Of The S.D.A. Denomination
PROGRESS ON MT. CARMEL
the twelve tribes which are scattered abroad, greetings:"
eyes of Mt. Carmel Center extend over the entire field of the "firstfruits"
so the ears of those who are to be "without guile" are strained to
catch every possible sound of its activities.
Hence, we are constrained to broadcast a few newsbearing waves concerning
the progress of this already widely known hill.
We are glad to report that its population has already grown to 37 souls,
of which 29 immigrated from other states and though some are still residing in
the city of Waco for lack of housing facilities, yet the top of Carmel each
evening appears to be filled with bees without hives.
Nevertheless, they all seem to be perfectly contented and willing to do
all they can to relieve the situation, each being concerned more for others than
for themselves, remembering that our Lord did not have as much. The increased immigrated populace has arrived in two
installments whose names are as follows:
Sr. J.E. Wilson and their two children, namely, John Jr., and Donald from North
Sr. D. Kapuczin and daughter, Mary
Kennedy and children, Howard, Jack, and Betty
Sr. O. Hogan and their two daughters, Carol and Kathleen.
this group are from California.
weather has added to our burden and as we look forward to the immensity of the
work waiting to be done, it seems that we are going at a snail's pace in so far
as making the necessary improvements. However,
this adds to our courage by the fact that every department of the sealing
message has had a very small and slow but steady beginning.
Indeed, it is as the mustard seed but, according to the Word, when the
improvements are completed, then as the mustard plant is the largest of all
other herbs so the work on Carmel will be the greatest in all the world.
we have partially finished two frame structures.
The one is being used for several different purposes; that is, for a
warehouse, sleeping quarters, kitchen and dining room.
The other for living quarters only.
There is still another under construction which we expect to use for an
office to relieve the congested situation and facilitate the work in general.
immediate needs will be: Adequate housing facilities for the workers already
here, class rooms in which to conduct a school after the order of the schools of
the prophets, a laundry and a general store for supplies, also a home for the
aged and afflicted from the "streets and the lanes."
therefore request of all concerned to continue praying in our behalf that we may
so relate ourselves to the One Who is able to do all things that we may not
become a hindrance to Him in this mighty work which He has already begun, and
that He may send a few more self-sacrificing, skillful workmen trusting in Him
Who is able to preserve our souls that He is also able to provide all our
take no thought, saying, What shall we eat?
or, What shall we drink? or,
Wherewithal shall we be clothed? (For
after all these things do the Gentiles seek:) for your heavenly Father knoweth
that ye have need of all these things. But
seek ye first the kingdom of God, and His righteousness; and all these things
shall be added unto you. Take
therefore no thought for the morrow; for the morrow shall take thought for the
things of itself. Sufficient unto
the day is the evil thereof." (Matt. 6:31-34.)
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 1
GALLOWS FOR THE SHEPHERD'S ROD TAKES THE
THE BUILDERS OF IT
defenders of truth and righteousness, and because of our great love for our
brethren, we, like John the Baptist, would rather be beheaded than to have the
One Who died for us require their blood at our hands, should we betray our trust
which He has laid upon us. Hence,
for the salvation of our brethren as well as for ours, with sorrow we are
compelled to publish this article, hoping to rescue from the approaching storm
as many as possible of those who are about to be swept away by it.
failed to refute the message of the SRod by honest, authoritative facts which
can stand the test, our leading brethren are now attacking the characters of
those who are connected with the SRod as though that would refute its claims.
While continuing in this wickedness, and speaking perverse things against
the SRod followers, they are not casting a reproach on the SRod but rather on
themselves and on the Third Angel's Message; for if a disreputable character on
the part of the SRod workers would refute the claims of the Rod, then would not
the "rottenness of character" among the S.D.A. ministry refute the
Third Angel's Message also? If the
condemnation by the Lord Himself against the S.D.A. ministry in the following
citation does not cast any reflection on the Third Angel's Message, then neither
would one's evil deeds refute the facts contained in the SRod.
"our Instructor," "'Can you not see how they have pretentiously
covered up their defilement and rottenness of character?
"How is the faithful city become an harlot?"
My Father's house is made a house of merchandise, a place whence the
divine presence and glory have departed!'"--"Testimonies for the
Church," Vol. 8, p. 250.
forbids a wide discussion with our brethren on this subject but we shall bring
to the attention of the Code readers only one instance of the unfair and unwise
criticism against the advocates of present truth as brought to our attention in
a letter from Sr. Chas. Michael, of Indiana, and from which we quote:
B ______ came to Liberty Center church to make a tirade against the SRod, and
said, 'I have been asked to visit the churches in this conference and speak
against the SRod.' After a long
talk against false prophets and offshoots, he said to his audience, 'You can be
sure that when any one comes out from the Adventist church, trying to draw
disciples after himself that he is not of God.'
I was intensely interested and attentively listened to his discourse, at an
opportune time I could not help but say, 'Brother Houteff did not come out but
was cast out.'" Neither is he
now nor has he been drawing disciples after himself for he instructs all the
followers of the Rod message to stay in their respective church regardless of
how they may be treated, and their insistence for staying where they are has
already proved to our brethren that we are not off-shoots but rather upshoots.
"He replied, 'He should have been cast out and every one who follows
him.' Then I quoted the following
are ye, when men...'cast out your name as evil, for the Son of man's sake.
Rejoice ye in that day, and leap for joy for, behold, your reward is
great in heaven: for in the like manner did their fathers unto the prophets.'
"But He [the Lord] shall appear to your joy, and they shall be
ashamed.' (Lu. 6:22, 23; Isa. 66:5.) This
in parting I said, 'Sr. White has written that there is to be a reformation and
reorganization, a change of ideas, theories, and practices.'
Then he asked, 'Can you show me the statement?' I said, 'Yes.'
I took the book, 'Christ Our Righteousness, ' and having confirmed my
statements by reading on page 156, he replied, 'These are not her words!'"
A.G. Daniells who wrote the book (Christ Our Righteousness) claims that the
quotation therein is genuine from the pen of Sr. White, but Elder B ______ in
his endeavor to refute the SRod is making Elder D _____ a falsifier by saying,
"These are not her words." Also
making the voice of the Spirit of God of none effect if the quotation is
genuine, and yet both men did this while paid from the Conference treasury!
MINISTER AT INDIANA CAMP MEETING PREFERS CHARGES.--Says the letter in describing
another incident: "It seemed that at the Indiana camp meeting many talked
to Elder G _____ about the SRod and these are some of the things that came to my
ears; That there is not an honest bone in Bro. Houteff's body; that he is paying
for land in Waco,
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 2
with the tithe money; That he promises to his followers so much for every
convert they can get from the S.D.A. church; That he is receiving thousands of
dollars in tithe and will soon be a wealthy man, etc."
above accusations are either true or untrue, but there is one thing sure and
that is, Elder G. knows no more how Bro. Houteff pays for the land than he does
know how he pays for other things, and as Elder G. attempts to tell that which
is beyond his knowledge in reference to money matters, his accusation against
Bro. Houteff's bones is also unwarranted. Consequently,
Elder G.'s words can no more make Bro. H. crooked if he is straight than they
can make him straight if he is crooked, so Bro. H. will neither attempt to
defend himself nor accuse Elder G., but he will do everything in his power to
defend the truth that God has sent to His people to save them from their sins.
it be true that Bro. H. is paying for the Waco "camp" site by the
tithe he receives from the members of the S.D.A. denomination which seems to be
the greatest bone of contention, would that make him dishonest?
If the land is his, would he be more honest to save the overflow of the
tithe in the bank, or spend it in luxury while asking his followers to spare a
penny here and a nickel there, skip a meal a week, a sacrifice here and a
sacrifice there, with a promise to give them only a book mark or some other
worthless trinket for their sacrifices; or that he and his co-workers economize
and pay for it with the tithe? Would
not the former proposition be worse than the latter?
it would be very cruel if Bro. H. and those connected with him should keep the
tithe for their own personal use only and then Bro. H. impose on his followers
for everything he does in connection with the cause of God.
G. is right in his attempt to misrepresent the work of Bro. H., he proves Bro. H. more merciful and honest than the
denominational ministers, for they have attached an unauthoritative halo of
sacredness to the tithe as the ancient Jews attached to the Sabbath commandment.
They think the tithe is supposed to be spent only for their immediate
necessities and that all their other personal as well as denominational needs
must be kept up by gifts and offerings, for they are consuming both--the tithe
in the name of ministers and the offerings in the name of missionaries.
Consequently, the laity are impoverished and the minister enriched, while
the enterprises that are to be carried by the offerings are entirely
Plan for the Tithe and the Offerings Abused
God set apart the tithe for the support of the whole tribe of Levi and as only a
Levite was permitted to minister in anything pertaining to religious service, it
proves that from the high priest, whose office was the highest, down to the
janitor, all were supported by the tithe. Howbeit,
our leading brethren at this time make the local church elders, the deacons, the
choir, etc., who are doing the work that pertains only to a Levite, work for
nothing and support themselves, and as a consequence the work of the Lord is
neglected, whereas the table of the ministry is overloaded.
Moreover, God originally sanctified the gifts and offerings of the people
as He did the tithe, but not for the support of the Levites in ancient times or
for the ministry in our time, but for feeding the poor, ministering to the sick,
etc. notwithstanding, the ministers of our time are consuming both--tithes and
offerings--and by so doing they have not only deprived other workers in
connection with the gospel but also the poor and the sick, the fatherless, and
of Ministering, They are Ministered to
still worse is in that they have built institutions with the gifts of the laity
who are permitted to receive scarcely a blessing in these institutions except
they pay the price and if unable they are compelled to go to some other
charitable society for attention while the ministers, who never lose a day's
pay, perhaps in a life time, enjoy all the benefits of our institutions, and
when too old for service, they retire on a substantial pension for their upkeep.
"I am not come to be ministered unto," said Christ, "but
shall we wonder why they have gone even so far as to impose on the conscience of
the laity, depriving them from the God-given liberty of investigating the truth
for themselves, questioning
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 3
intelligence and disfellowshipping all who dare think for themselves?
Nevertheless, the multitude, "spoiled" and "robbed,"
swoon in the streets and while the "alarm" of warning is sounding in
their ears they kick against it like drunkards, showing that they would rather
be robbed than disturbed. At the
same time the robbers are cramming the ears of their victims by spreading
falsehood against the Rod and doing all they can to silence the alarm by crying,
"Unholy! Unholy!" against
the messengers of present truth, and thus when the SRod adherents are in church
they are herded to a corner by themselves for fear that they may drop a word and
awaken some hungry soul. Is this
less than popery?
awake:" prepare to meet your God, my brethren, lest you perish in your sin!
Let not the precious moments slip away from you.
The SRod will either fall or stand on its own merits.
It does not need you to push it over.
Verdict Rendered Against the Plaintiff
saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do
feed themselves! should not the
shepherds feed the flocks? Ye eat
the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed
not the flock. The diseased have ye
not strengthened, neither have ye healed that which was sick, neither have ye
bound up that which was broken, neither have ye brought again that which was
driven away, neither have ye sought that which was lost; but with force and with
cruelty have ye ruled them. Therefore,
ye shepherds, hear the word of the Lord; as I live, saith the Lord God, surely
because My flock became a prey, and My flock became meat to every beast of the
field, because there was no shepherd, neither did My shepherds search for My
flock, but the shepherds fed themselves, and fed not My flock; therefore, O ye
shepherds, hear the word of the Lord; Thus saith the Lord God; Behold, I am
against the shepherds; and I will require My flock at their hand, and cause them
to cease from feeding the flock; neither shall the shepherds feed themselves any
more; for I will deliver My flock from their mouth, that they may not be meat
for them." (Ezek. 34:2-4,
now "the Lord standeth up to plead, and standeth to judge the people.
The Lord will enter into judgment with the ancients of His people, and
the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is
in your houses. What mean ye that ye beat My people to pieces, and grind the
faces of the poor? saith the Lord
God of hosts." (Isa. 3:13-15.)
(The Spirit of Prophecy, Vol. 1, p. 270 says "The prophecy of Isaiah
3, was presented before me, as applying to these last days.")
"I saw," says the Spirit of Prophecy, "that it is in the
providence of God that widows and orphans, the blind, the deaf, the lame, and
persons afflicted in a variety of ways, have been placed in close Christian
relationship to His church; it is to prove His people and develop their true
character. Angels of God are
watching to see how we treat these persons who need our sympathy, love, and
disinterested benevolence. This is
God's test of our character."--"Testimonies for the Church," Vol.
3, p. 511.
Should Ministers do with the Tithe?
Levites also were required to make an offering for the poor, and the sick, etc.,
which naturally came from the tithe, for that was their only income, it proves
that any worthy enterprise in the plan of God supported by offerings can be
maintained by the tithe also. Hence,
if Bro. Houteff is spending a part of the tithe for paying on land where
"the poor, and the maimed, and the halt, and the blind," the orphans
and the aged may find a refuge, Elder G's accusation in reference to the tithe
proves that every bone in Bro. Houteff's body is an honest bone and that Elder
G. is incapable to discriminate between the honest and dishonest bones.
if Bro. H. pays to every one who goes in search of and brings back a "lost
sheep of the house of Israel," which the denomination should have been
doing, it proves Bro. Houteff honest through and through.
question as to how Bro. Houteff can do all this besides selling the volumes of
the SRod for less than half the denomination would
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 4
book of its kind, and distributing all his tracts and other literature without
any charge at all, and yet his work continues to advance without lack of means,
shaking the denomination from its very foundation, may arise in the mind of
Elder G. We answer as follows:
never urges any one to pay tithe, give gifts, or make offerings.
Bro. H. has a message that converts the soul and satisfies those who
hunger and thirst for righteousness, for it shines as a lamp that burneth; it
enables them to know the difference between good and evil, and furnishes all the
power one needs to "choose the good and refuse the evil."
Hence, everyone who is converted to the message is instructed by the
Spirit of truth and Bro. Houteff does not have to waste his time for raising
goals and balancing budgets.
the same amount of money required to keep one S.D.A. minister for a month will
care for Bro. Houteff's needs four times as long, and those who are laboring
with him practice the same principle of economy.
But the main secret of it all lies in that the "battle is the
Bro. H. has no bank account, we think Elder G. is right in that he says Bro.
Houteff "will soon be a wealthy man," for Bro. H. is aiming for a
great multitude of souls which no man can number, and of his message in prophecy
up thine eyes round about, and see all they gather themselves together, they
come to thee: thy sons shall come from far, and thy daughters shall be nursed at
thy side. Then thou shalt see, and
flow together, and thine heart shall fear, and be enlarged; because the
abundance of the sea shall be converted unto thee, the wealth of the Gentiles
shall come unto thee. The multitude
of camels shall cover thee, the dromedaries of Midian and Ephah; all they from
Sheba shall come: they shall bring gold and incense; and they shall shew forth
the praises of the Lord. All the
flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall
minister unto thee: they shall come up with acceptance on Mine altar, and I will
glorify the house of My glory." (Isa. 60:4-7.)
Bro. Houteff's work has proved that he will not sit in a corner by himself, but
will evenly divide with as many as may come to the knowledge of the truth and
share Carmel's burden for the salvation of souls, for thus is he instructed by
the Word of the Lord, saying: "Feed thy people with thy rod, the flock of
thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let
them feed in Bashan and Gilead, as in the days of old." (Mic. 7:14.)
For this purpose has he bought the land and settled in the woods, on the
top (midst) of Mt. Carmel, by the side of the brook.
Defendant's Plea for his Victim
be very sorry and weep bitterly if our brethren continue in their present evil
work which has been also foretold in the following: "They will question and
criticize everything that arises in the unfolding of truth, criticize the work
and position of others, criticize every branch of the work in which they have
not themselves a part. They will
feed upon the errors and mistakes and faults of others, 'until, ' said the
angel, 'the Lord Jesus shall rise up from His mediatorial work in the heavenly
sanctuary, and shall clothe Himself with the garments of vengeance, and surprise
them at their unholy feast; and they will find themselves unprepared for the
marriage supper of the Lamb." "Testimonies
for the Church," Vol. 5, p. 690. Confess
your mistake, my brethren, before it is too late.
day if Ye will Hear His Voice, Harden not Your Hearts"
are establishing our headquarters on this mount that is found in prophecy, but
our stay here shall be very, very short, for "He will finish the work, and
cut it short in righteousness: because a short work will the Lord make upon the
earth." (Rom. 9:28.)
be interesting to Elder G. to know that the naming of our "camp"
"Mt. Carmel Center" came about in the same way as the naming of our
publications "The Shepherd's Rod," for we did not know before hand
that it was in prophecy until after our attention was called to Mic. 7:14 and
Amos 1:2. In the prophecy of Amos
Lord will roar from Zion, and utter His voice from Jerusa-
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 5
the habitations of the shepherds shall mourn, and the top of Carmel shall
few comments on the above scripture, any Bible student will recognize at a
glance that it applies at the time of the end, as explained by the gospel
prophet: "And it shall come to pass in the last days, that the mountain of
the Lord's house shall be established in the top of the mountains, and shall be
exalted above the hills;...for out of Zion shall go forth the law, and the word
of the Lord from Jerusalem." (Isa.
2:2, 3), which in the language of Amos is, "Utter His voice from
Jerusalem." Looking to this
same time Joel puts it as follows: "And the Lord shall utter His voice
before His army: for His camp is very great: for He is strong that executeth His
word: for the day of the Lord is great and very terrible; and who can abide
it?" (Joel 2:11.)
says, "The habitations of the shepherds shall mourn," it is obvious
that Amos' prophecy is yet future, for the word "habitations" (places)
is in the plural form which cannot be applied to one shepherd's habitation
(denomination) but to all that be in existence at that time.
The term "shepherds" means, as understood, the same as
"the ancient men which were before the house"--the ministers.
"Testimonies for the Church," Vol. 5, p. 211.
Note that the shepherds are not themselves to mourn but their
"habitations" (their houses); that is, the membership of their
churches, which fact reveals that it will be thus at the time when the sleeping
multitudes in the churches awake from their spiritual insensibility and find
that the shepherds whom they have implicitly trusted for their salvation had
deceived all those who followed them.
prophet Jeremiah in the following words explains that this wailing by those who
are thus deceived will be at the close of probation. For they shall say "the harvest is past, the summer is
ended, and we are not saved." (Jer. 8:20.) That is, after the harvest, the time in which they could have
been saved, they will realize that probationary time has closed.
Then "the habitations of the shepherds shall mourn, and the top of
Carmel shall wither." Hence,
before that time the top of Carmel must have been green with much pasture,
otherwise there would be nothing to wither; that is, though Carmel has now
plenty of pasture (present truth), when probation closes it shall be deserted
("wither"), for says the Spirit of Prophecy: "In the time of
trouble we all fled from the cities and villages."--"Early
Writings," p. 34.
shall the top of Carmel wither, and those who do not take heed to the word,
"To day if ye will hear His voice, harden not your heart," at length
will be alarmed that their opportunity for accepting the truth has slipped away.
Then in their hasty, frenzied effort to acquaint themselves with present
truth which went forth from the top of Carmel, to their surprise they shall find
that Carmel has finished its work, its inhabitants removed, and probation
closed, at which time the inhabitants of "Carmel" can but repeat,
"the harvest is past, the summer is ended, and we have nothing for
shall come to pass that "They shall wander from sea to sea, and from the
north even to the east, they shall run to and fro to seek the word of the Lord,
and shall not find it. In that day
shall the fair virgins and young men faint for thirst. Behold, the days come, saith the Lord God, that I will send a
famine in the land, not famine of bread, nor a thirst for water, but of hearing
the words of the Lord." (Amos
8:12, 13, 11.) Oh, what a
disappointment that will be!
"mine eyes" with the eyes of the lamenting prophet, "do fail with
tears,...for the destruction of the daughter of my people because the children
and the sucklings swoon in the streets of the city.
Thy prophets [teachers] have seen vain and foolish things for thee, and
they have not discovered thine iniquity, to turn away thy captivity; but have
seen for thee false burdens and causes of banishment." (Lam. 2:11, 14.)
Lord has never left His people in darkness, we find the work of the Shepherd's
Rod clearly outlined in prophecy throughout the Bible, and the only reason that
our leading brethren cannot see the truth in it and do not know "who hath
appointed it" is because they are trying to see it through dollars and
cents instead of through the Spirit of Prophecy, the eyes for the church,
through which only can they see the truth and the true state of their condition
of spiritual blindness, poverty and wretchedness, and a need for "eyesalve,"
"for what man knoweth the things of a man, save the spirit of man which is
in him? Even so the things of God
knoweth no man, but the Spirit of God." (1 Cor. 2:11.)
as "the Spirit of truth, is come, He will guide you into
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 6
truth: for He shall not speak of Himself; but whatsoever He shall hear, that
shall He speak: and He will shew you things to come" (John 16:13), for
without the Spirit of God "no man" knoweth the things of God.
Messengers of Truth
let your conversation be as it becometh the gospel of Christ: that whether I
come and see you, or else be absent, I may hear of your affairs, that ye stand
fast in one Spirit, with one mind striving together for the faith of the gospel;
and in nothing terrified by your adversaries: which is to them an evident token
of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to
believe on Him, but also to suffer for His sake; having the same conflict which
ye saw in me, and now hear to be in me." (Phil. 1:27-30.)
if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then
shall thy light rise in obscurity, and thy darkness be as the noon day, and the
Lord shall guide thee continually, and satisfy thy soul in drought, and make fat
thy bones: and thou shalt be like a watered garden, and like spring of water,
whose waters fail not. And they
that shall be of thee shall build the old waste places: thou shalt raise up the
foundations of many generations; and thou shalt be called, The repairer of the
breach, The restorer of paths to dwell in." (Isa. 58:10-12.)
John Buckheister, of Charleston, S. Carolina, narrates the following shameful
action: "Last Sabbath the little company was barred from entering the
church. Sr. Kennedy went inside and
sat down, but the minister went after her and asked if she believed the SRod, to
which she answered, 'Yes. I am in
sympathy with it.' Then he bade her
to leave the building. This is a
little woman who has never been a member of the S.D.A. church, and having
received this kind of treatment at the hands of a minister, she can certainly
give them a lot of trouble if she wanted to.
We all stayed in front of the church until after service started and then
we went to Sr. Livingston's and had a season of prayer.
took another vote Sabbath to go to the judge with a complaint that we disturbed
the meetings! Of course this is not
so, but they are willing to say anything for an excuse to keep us away from the
church! The weather was terribly
hot last Sabbath, 98 degrees, and as they shut the front door against us you can
realize that they had an awful time staying in that hot building.
I know they were not 'lukewarm.'
of us think we should go back and others that we should stay away.
Please advise as soon as possible."
Had it not been for the fact that the writer has witnessed with his own eyes
even worse performances than the one above described it would have been hard for
him to believe that S.D.A.'s would ever engage in such a shameful, unChristian
and unbrotherly act. We are sorry
for the leading brethren who are involved in the same wicked work as that of
ancient Israel. But what is still
worse is that they countenance the membership of many who do not believe in the
Spirit of Prophecy, others break the Sabbath, while others chew and smoke, and
still others do even worse abominations. Yet
these sinners are held as members and many of them are even permitted to hold an
office, whereas those who, through reading the SRod, reform from these
abominations and become true S.D.A.'s by obeying the whole truth are mistreated
and cast out as evil doers and even those who are guilty of the above mentioned
abominations take an active part in it. Thus
the multitude today as in the days of Christ cry out aloud saying, "Away
with this man and release unto us Barabbas."
Yet they make it appear to all that the SRod adherents are separating
themselves from the church--accused of being offshoots!
are brought to bear reproach and persecution at the hand of our own brethren
because we dare not disobey the truth or leave the churches!
And thus the question is asked, Shall we leave the church and go out for
ourselves as all the reformers were compelled to do in the advancement of every
truth, or shall we remain in them even though we are compelled to stay on the
outside and be exposed to extreme heat or severe cold while they are looking
down on us as though we were
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 7
matters not what they may do to us, we would rather die than to disobey the
commandment of the Lord. The S.D.A.
church is not Babylon. If it were
we would have been duty bound to come out, but since it is not, we have no place
to go. Consequently, we will stay
in "Jerusalem" though it may be filled with thieves.
"Fear them not neither be dismayed at their looks," saith the
Lord. (Ezek. 3:9.) "The angels shall come forth, and sever the wicked from
among the just." (Matt. 13:49.)
generation is almost past and there is no time left for building up another
denomination, and though in times past God called His people out from one
denomination into another He can not do it now, but instead He shall by the seal
of God preserve the denomination for the righteous and take out of it all the
wicked who receive not the seal, for thus saith the Lord: "All the sinners
of My people shall die by the sword, which say, The evil shall not overtake nor
prevent us." (Amos 9:10;
"Testimonies for the Church," Vol. 5, p. 211.)
shall ye know that I am the Lord your God dwelling in Zion, My holy mountain:
then shall Jerusalem be holy, and there shall no strangers pass through her
anymore." (Joel 3:17.) (Read "The Warning Paradox," pp. 40-42.)
"Hear the word of the Lord, ye that tremble at His word; Your
brethren that hated you, that cast you out for My name's sake, said, Let the
Lord be glorified: but He shall appear to your joy, and they shall be
ashamed." (Isa. 66:5.)
we advise all our people to be peaceful, make no disturbance of any kind, and
stay in the denominational churches for we have helped build them.
They took our tithes and offerings for the support of the ministry, etc.,
and as long as we are true S.D.A.'s by keeping the truth they have no legal
right from the King of heaven nor from the governments on earth to cast us out.
If they attempt to carry you out, do not resist them. If they set a watch at the doors and bar you out, do not
attempt to force yourselves in. If
they beat you do not fight back, but by all means try to get in and if you
cannot, stay on the outside and witness for present truth until the services are
over except when physically unable to do so.
is coming and regardless of temptations we must not fail to demonstrate what we
believe and show them that we keep the truth, love the brethren, and are willing
to die for them if it would awaken them and be saved, for we were no better than
they when the truth found us.
CONFIDENCE--THERE'S A REASON
our people are getting their eyes open, and as they do, their confidence becomes
shaken in poor frail humanity in whom they have long trusted their salvation,
not authoritatively, but traditionally, yet honestly. They have been led to believe that our human organization,
which the Lord gave us for the prosecution of the work, is some sort of sacred
institution where the consciences of His people are to be surrendered in the
hand of men to the extent that they dare not investigate for themselves even the
doctrines of the Bible. Nevertheless,
the poor sheep are beginning to awake to the situation.
We herewith publish a letter to this effect:
enclosing $15.00. It is my tithe
which I have kept over a period of time, not being certain where I should send
it....I have depended so long on our beloved organization that it is like
sacrilege to hear any views contrary to the leaders of the body....
see that we are indeed akin to the Catholics in this respect, and it is so hard
on me, for I was born and raised a Seventh-day Adventist, and my beloved father
instilled in me a veneration for this people.
But it seems the bottom has fallen out of everything to the end that we
can no longer trust a minister to lead us to the kingdom, and I now know that
they cannot. As a denomination we
are lost and if the SRod is not the truth there is no hope for any of us.
learned how my sister has been treated by the church in Sheridan, Wyoming, and
all the other SRod believers, by unfair, unkind, and unchristian treatment, I am
convinced we cannot rely upon men who act like the papal tyrants of the past.
me that I may see the truth plainer and stand fast for
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 8
May God bless and keep us all while we are in this valley of decision.
thankful to the Lord for "The Shepherd's Rod" message, and for the
good it is doing me. I have stopped
smoking cigarettes after being a complete slave to them for thirty years, and
though I tried several times before to stop the habit, I failed every time.
Bro. Warden came to my house I was a backslidden S.D.A., having no interest in
religion, and do not know what made me decide to come to a study.
I fully believe now that I will, with the grace of our Lord, be one of
"Is it sin to withhold the tithe, and if so, shall I pay it to the
SRod message while I still hold membership in the S.D.A. church?"
The question is fully answered by the Spirit of Prophecy in the following
tithe is the Lord's, and those who meddle with it will be punished with the loss
of their heavenly treasure unless they repent.
Let the work no longer be hedged up because the tithe has been diverted
into various channels other than the one to which the Lord has said it should
go. Provision is to be made for
these other lines of work. They are
to be sustained, but not from the tithe. God
has not changed: the tithe is still to be used for the support of the
ministry."--"Testimonies for the Church," Vol. 9, p. 250.
tithe...is the Lord's.' Here the
same form of expression is employed as in the law of the Sabbath.
'The seventh day is the Sabbath of the Lord thy God.'
God reserved to Himself a specified portion of man's time and of his
means, and no man could, without guilt, appropriate either for his own
interests."--"Patriarchs and Prophets," pp. 526-7.
carefully what the above references teach.
The tithe is the Lord's, and is to be used for the support of His
message. But though it may be
misused by the ministers it must be turned in for their use until He calls our
attention to the evil and asks us to make the change.
Then if we fail to respond to His voice and make use of the remedy He
provides to counteract the waste of His means we would be held responsible for
this as well as for withholding that which is His.
the neglected tithes be now brought in. Let
the new year open upon you as men honest in their deal with God.
Let those that have withheld their tithes send them in before the year
1896 shall close, that they may be right with God, and never, never again run
any risk of being cursed of God. Presidents
of our conferences, do your duty. Labor
from home to home, that the flock of God shall not be remiss in this great
matter, which involves such a blessing or such a curse.
all who fear God come up to the help of the Lord, and show themselves faithful
stewards. The truth must go to all
parts of the world. I have been
shown that many in our churches are robbing God in tithes and offerings.
God will execute upon them just that which He has declared.
To the obedient, He will give rich blessings; to the transgressor, a
curse. Every man who bears the
message of truth to our churches, must do his duty by warning, educating,
rebuking. Any neglect of duty which
is a robbery toward God, means a curse upon the
delinquent."--"Testimonies to Ministers," pp. 306-7.
truth has taken hold of hearts. It
is not a fitful impulse, but a true turning unto the Lord, and the perverse will
of men is brought into subjection to the will of God.
To rob God in tithes and offerings is a violation of the plain injunction
of Jehovah, and works the deepest injury to those who do it; for it deprives
them of the blessing of God, which is promised to those who deal honestly with
Him."--"Testimonies for the Church," Vol. 5, p. 644.
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 9
the first part of the question has been fully answered. Now we come to the second part; namely. "Shall I pay the tithe to the SRod message while I still
hold membership in the S.D.A. church?"
questioner ask himself the following questions and his own answer should tell
him what to do.
believe that the SRod has the sealing message of the 144,000?______
Is it the message of the hour?______
Have I received any spiritual help from it?______
Has it caused me to repent of sins in which I indulged in before?______
Am I now a better S.D.A. than I was before I learned the message of the
SRod?______ Do my S.D.A. brethren
need this message?______ Do I now
love the Bible, the Spirit of Prophecy, and the brethren more than I did
answer to the above questions is No, then pay your tithe to the church of which
you are now a member. But if your
answer to the above question is Yes, then ask yourself yet these questions:
continued in my Laodicean's course in which the SRod found me, would I have been
saved and ready to meet the Lord?____ Would
my S.D.A. brethren be saved in their present condition?____
If your answer to the above questions is No, then your answer to the
following questions will instruct you where to pay your tithe though you hold
If I am
responsible for the light which is now shining upon my pathway, and if my S.D.A.
brethren must have it, should I pay my tithe to the denomination so that the
ministry can have more money to fight against the message and against my
personal endeavors to reach the people and thus help them deceive my brethren,
or should I pay it to the "storehouse" of present truth where it is
most needed to facilitate its speedy deliverance and rescue my brethren from
eternal ruin? If neither our S.D.A.
brethren nor those in the world are saved and no better prepared to meet the
Lord than the ministry themselves, shall my tithe go to the church in behalf of
the heathen and ultimately both be lost--the church and the heathen--or to the
message of the SRod which is to save the church first and then the heathen?____
If I as a believer of the message dare not support it by my tithe, then
who will?____ Where will my tithe
accomplish the most good?____ If I
pay my tithe for the benefit of the heathen to the neglect of my own brethren
would I be saying by my own actions, "Am I my brother's keeper?"____
Shall I respond to the call and go in search of the lost sheep of the
house of Israel, or after the lost sheep in the house of Baal?____
In which one of these two fields would my tithe entitle me to the words:
"Well done, thou good and faithful servant: thou hast been faithful over a
few things, I will make thee ruler over many things: enter thou into the joy of
thy Lord." (Matt. 25:21.)
are still undecided then read our tract No. 4, "The Latest News for
Mother," pp. 80-84.
Lot's wife," and do what the Lord tells you to do.
"I have read several of the Rod series and find that they have
answered many points which prove the 'A Reply to The Shepherd's Rod' unreliable
and unfair with the Rod, but thus far I have not found anything treating on the
'Harvest' and it seems that the chart on p. 14 of the 'A Reply, ' in reference
to the Harvest and the ten virgins, has refuted the Rod.
Of the supposed refutations by the "A Reply to The Shepherd's
Rod," we can freely say that thus far the denomination has not been able to
refute a single point of the message we bear, and their efforts to do so only
serve to prove that the SRod is the voice of God to His people and to establish
its followers more firmly in present truth.
thorough personal investigation of the subject matter in the SRod and of all
supposed refutations against it, the readers of the Code will, perhaps, to their
surprise find that the above statement is 100% correct.
However, Bro. Houteff's agreement with the leading brethren still stands
good; that is, if they refute any one subject in our publications we shall
forever discontinue teaching. But
we hope that our brethren will not copy Achan's mistake and wait for their
confession of the truth too long when it would profit them nothing.
reference to the chart on p. 14 of the "A Reply to The Shepherd's
Rod," the reader will note that some of the events there thus arranged are
without divine authority. Let us
illustrate the method used therein to interpret the Spirit of Prophecy. "Christ's Object
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 10
says: "The tares and the wheat are to grow together until the harvest; and
the harvest is the end of probationary time." If the English language means anything then the statement
here quoted certainly could not place the harvest after probationary time has
closed but rather before.
could the harvest be after the close of probation if "probationary
time" is before the close of probation, seeing that it does not say,
"the harvest is" after "the end of probationary time."
Hence, it is plain that the harvest must precede the close of probation;
that is, the harvest is the end--the last part of "probationary
time"--and with it probation closes. Moreover,
Jeremiah prophetically saw that after the harvest was past and the summer ended
(the time men were to be saved) the wicked said: "The harvest is past, the
summer is ended, and we are not saved."
harvest is after the close of probation, why should they say, "The harvest
is past, the summer is ended," for they certainly could not say these words
before probation closes, neither could they after the second coming of Christ,
for then they would be dead and could not speak?
Consequently, the only time these words could be spoken is in the period
between the close of probation and the second coming of Christ, which fact
places the "harvest" before probation closes.
in Matt. 13:30 the Lord says: "In the time of harvest I will say to the
reapers, Gather ye together first the tares." The words, "In the time of harvest," show that the
harvest is a period of time. Moreover,
in "Early Writings," p. 118. the Spirit of Prophecy says: "Then I
saw the third angel. Said my
accompanying angel,...'he is the angel that is to select the wheat from the
tares, and seal, or bind, the wheat for the heavenly garner.'"
third angel is to do the separating, and inasmuch as the third angel's message
is to be proclaimed before the close of probation, not after, it shows that the
harvest in which time the angels seal and bind, occupies the time while the
third angel's message is being proclaimed.
Plainly then, the words, "The harvest is the end of the world,"
denote the very last period of probationary time which brings the world to its
end. The Spirit of God through Paul
interprets the term, "The end of the world," thus: "But now once
in the end of the world hath He appeared to put away sin by the sacrifice of
Himself." (Heb. 9:26.)
know that the world did not come to its end 1900 years ago when Christ was
sacrificed, and yet it is said, "In the end of the world."
However, the truth of Paul's statement is this: As the sins of man are
blotted out in the judgment since 1844, it proves that Paul was looking forward
to our time when Christ "by the sacrifice of Himself" in the time of
the judgment of the living is to blot out our sins.
Obviously then, the term, "The end of the world," applies to
the time of the judgment of the living, in the time of the Loud Cry, in the end
of "probationary time,"--the last message that closes this world's
history. Moreover, the S.D.A.
denomination has for years been teaching that the end of the world began in
1798. See "Thoughts on Daniel;
p. 387. (in connection with Dan. 12:4); also "Bible Readings for the Home
Circle," p. 324. The
denomination has never had any official pronouncement as to the truth of the
harvest, but now in their attempt to refute the SRod, they are changing their
position of what they once taught the end of the world is.
not be out of place in this connection to relate my experience of what I heard
just shortly on this subject. Eld.
G.W. Wells, one of the field secretaries of the Gen. Conf. early in 1935 devoted
nightly meetings for a whole week in an endeavor to refute the SRod in which
time, night after night, he taught that the harvest is the "end of the
world--the second coming of Christ"--the beginning of the millennium.
close of his meetings, on the Sabbath afternoon, Eld. R.L. Benton, pres. of the
Southwestern Union Conf. staged another tirade against the SRod at which time he
displayed a chart showing that the harvest is from the close of probation to the
second coming of Christ. The
following Wed., Eld. W.H. Clark, Home Miss. Sec'y of Texas Conf. conducted the
prayer meeting, at which time in answer to my question he placed the harvest
before the close of probation. Here
is the point. In ten days' time
three S.D.A. ministers, paid by the S.D.A. treasury, all occupying responsible
positions, gave three different interpretations on the harvest, which facts
prove that the denomination as a body, even among the leading men, there exists
no special agreement on this subject. Then,
in the face of such blindness, the adversaries of the SRod caution the laity
against accepting error! O, what a
complete explanation of the "Harvest," read our tract No. 3.
Vol. 1 Symbolic Code
No. 14 (Texas--1935) 11